Genesis famously offers two “versions” of Adam and Eve’s creation. The first, in the first chapter of Genesis, is a broad overview: “And God created man in His image, in the image of God He created him; male and female He created them.”
The second chapter of Genesis presents a more detailed narrative: God forms the man Adam from the dust of the earth (adama), Adam dwells in Eden for a bit, and then God proclaims that “It is not good for man to be alone; I will make a fitting helper for him.” Afterward, God borrows a rib from Adam when he is sleeping, which he fashions into a woman. This act has profound symbolic significance, which Adam himself relates in a kind of poetic mode: “This one at last/ Is bone of my bones/And flesh of my flesh./This one shall be called Woman (isha)/For from man (ish) was she taken.”
In examining the verses of both creation stories, we learn important lessons about not only the origins of human beings and our relationship to our creator, but also about what marriage should involve.
Embracing Genesis’ messages about marriage may require departing from certain sacred cows of modern Western life. But Genesis suggests that the tradeoff is worth it. Here’s my take on it: