The Chapter of the Bible in Which Four Nations Are Born
If the first chapters of Genesis explore the universal origins of humanity, this week’s Torah reading of Lekh l’kha (Genesis 12-17) turns to a more particularistic narrative. Beginning with God’s command to Abraham to uproot himself from his father’s home and travel to an unknown land, it caps the command with a divine promise:
I will make of you a great nation,
And I will bless you;
I will make your name great.
And you shall be a blessing.
I will bless those who bless you
And curse him that curses you;
And all the families of the earth
Shall bless themselves by you.
To this, God adds: “I will assign this land to your offspring.”
But there is one problem: Abraham and his wife Sarah are unable to have children.
Thus, the very beginning of the Jewish people’s existence is framed within the context of marriage and of marital discontent. If Sarah can’t conceive, the fulfillment of God’s promise is in jeopardy. Both Abraham and Sarah must struggle to reconcile that promise with their immediate reality. Although they will ultimately overcome this and other tests of faith, Sarah’s conduct in particular has been subjected to censure in both traditional and more modern Jewish sources.
The full essay appears in this week’s Mosaic Magazine.
3 thoughts on “Was Sarah Right to Drive Her Maidservant Hagar from Her Home?”
Hi 🙋 Sarah, Neil Glatt here. Just wanted to say hi….have read some of your essays and am quite impressed. I guess I have another website to ‘bookmark’!😊
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Thank you Uncle Neil!! So glad you are reading 🙂
I meant to text “bookofbooksblogmark”!