Mikva the Musical

On a June evening in the suburban Orthodox mecca of Teaneck, NJ, a long line of women snaked outside a small independent theater that rarely sees much of a crowd. They were waiting to see Mikva the Musical, which came to the U.S. for a weeklong, women-only run following a successful stint in Israel.

Of course, the terms “mikveh” and “musical” don’t normally go together. A mikveh is a ritual bath, in which, among its other functions, married observant Jewish women immerse themselves each month after completing their menstrual cycles. It’s not something one associates with showtunes and zippy dance numbers: precisely the surprising juxtaposition that gives the play much of its humor and charm.

Read the full article in Mosaic Magazine.

Shall We Have Another? A Case for Children in a Post-Parenting Era

“Ours is physically the healthiest and most affluent society that has ever existed, and, in some ways, raising children is also more convenient than it has ever been. Yet, children are increasingly perceived as a burden.”

Children Article LI Summer 5779(1)

Please see the full article in the Summer edition of Lubavitch International Magazine. 

“The Oldest of Nations is Also the Youngest”: Jorge Luis Borges on Israel and Judaism

This month, a new Spanish volume was published about Jorge Luis Borges’s relationship to Judaism—timed to be released 50 years after his first visit to Israel at the personal invitation of David Ben-Gurion. The book, titled Borges, Judaísmo e Israel, explores the great Argentinian writer’s various Jewish connections.

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A lapsed Catholic with an interest in many religions, Borges (1899-1986) was particularly fascinated by Judaism, especially Kabbalah, and surprisingly erudite references to Jewish texts make their way into several of his stories. Even more unusually for a literary figure, especially one who traveled in avant-garde circles, his appreciation of Judaism translated into enthusiasm for the Jewish state.

Indeed, the 1969 trip to Israel affected Borges profoundly, prompting him to write a trio of poems in praise of the young state and the Jewish people more broadly. “Long live Israel,” he declares in one poem, published in that same year; in another he marvels at how “a man condemned to be Shylock” has “returned to battle/ to the violent light of victory/ beautiful like a lion at noon.”

Written shortly after the Six-Day War—just when much of the literary world was beginning to turn against the Jewish state—these poems celebrating the Jews’ return to martial glory also stand in stark contrast to their cosmopolitan author’s own general suspicion of nationalism.

A half-century since the poems were written—and on the eve of Jerusalem Day, which this year falls on Sunday—its well worth revisiting the story behind them and the place of the Jews in Borges’s worldview.

Read the full essay in Mosaic Magazine.

Rosh Chodesh Nisan: The True Jewish New Year

It’s common knowledge that Rosh Hashanah, the first day of the Hebrew month of Tishrei, is the Jewish new year. And yet, despite the obvious importance of this High Holy Day, the Bible quite clearly stipulates another month entirely as marking the true beginning of the Jewish year. That is the month of Nisan, whose first day falls this year on Saturday, April 6. By dint of its connection to the story of the Exodus from Egypt, Nisan would indeed seem to be the most important month of all.

Read the full essay at Mosaic Magazine

Jewish Destiny in a Cheek Swab

Recently, junior congresswoman Alexandra Ocasio-Cortez invoked distant Jewish roots at a Queens synagogue as a preamble to celebrating the mash-up of Puerto Rican culture and by extension all cultures: “I think what it goes to show is that so many of our destinies are tied beyond our understanding.” Last year, a minor fuss erupted after New York State Senate candidate Julia Salazar made dubious claims to Jewish ancestry.

Portrait of Alexander Hamilton.
Alexander Hamilton.

Such claims, some more credible than others, have been made by various politicians and public figures. Indeed, possible Jewish ancestry has fascinated both Jews and non-Jews when it comes to American historical figures, reaching as far back as Alexander Hamilton (not to speak of my fellow columnist Stuart Schoffman’s fascinating piece on Lincoln). A recent study suggests that one in four Latin Americans has some Jewish ancestry, most likely a vestige of Jewish conversos fleeing the Inquisition to settle in the New World.

There’s something tantalizing about the prospect of uncovering your past with a cheek swab. DNA evidence is refreshingly precise in contrast with the hazy knowledge afforded by family legends and hearsay. Thanks to popular DNA analysis platforms like 23andMe, one can uncover deep connections to hundreds of individuals, of the past and present, whom you have never met. Putting aside the genuinely amazing stories of immediate family reunions that have emerged from 23andMe, the phenomenon also speaks to those with more distant threads to unravel. In one promotional video on 23andMe’s website a Lebanese American man who always wondered about his mother’s gray eyes and his love for Martin Scorsese movies is astounded to learn that he is 9 percent Italian. In that same report he finds some Ashkenazi Jewish heritage as well, a discovery he suggests might hold some promise for peace in the Middle East.

I recently purchased my own 23andMe DNA kit in a Black Friday sale and mailed it in just as Ocasio-Cortez released her Jewish heritage announcement. While I don’t struggle with any glaring mysteries about my past, the thought that these results might offer some new knowledge about myself kindled my excitement. But what kind of knowledge, really? And why the excitement?

Read the full article in the Jewish Review of Books.

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