Shababnikim Season Two: Welcome to Rehavia

“On a bright spring day in a swanky Tel Aviv neighborhood, a handsome man sporting a trim beard and a perfectly perched black yarmulke alights from an expensive SUV. He kisses his beautiful and modestly clad wife, as three smartly dressed yeshiva boys across the street watch, swoon, and dream of similar lives for themselves. “A yeshiva boy who married well?” one suggests. “No, no—he earned it for himself!” his friend explains: After being expelled from a prestigious yeshiva for owning a smartphone, he flew to Rome, camped out for a week on the doorstep of Borsalino headquarters, and earned the right to open the first official Israeli chain of stores for the high-end Italian hatmaker. Although he is too busy earning money to study in yeshiva full time, he still dedicates time every day to study Talmud. “The modern haredi,” the boys say, sighing. “He enjoys both worlds. He has this and yet he also has that!” As they wave to him crossing the street, a large truck comes out of nowhere and plows into him. And so the show’s question remains: Is it really possible to have both this and that?”

Please check out the absolutely wonderful latest issue of Jewish Review of Books for a review of the second season of Shababnikim, a fabulous Israel television series with much more depth than initially meets the eye.

One Life to Live: Torah U-Madda Today

In a new symposium at The Lehrhaus entitled “Reclaiming Torah u-Madda,” I was given the chance to reflect on the state of “Torah U-Madda” (the relationship between Torah and Western culture) in the Modern Orthodox community today. I sought to address this topic on a philosophical level, through an analysis of a wonderful story by Isaac Bashevis Singer, as well as through some “real-world” examples of how these ideas might play out in practice. My latter comments generated more controversy than I would have liked. I would like to emphasize that my account of what has challenged me personally about my native community is not meant to constitute a comprehensive indictment of all that is wrong with Modern Orthodoxy. My goal in the essay is to introduce a philosophical framework and then briefly suggest how this framework might cohere in real-life scenarios. I don’t mind disagreement about the relevance of these scenarios but I am even more interested in discussing the worldview that underlies them.

Please see here for the full article. And I recommend perusing all of the terrific contributions to this forum.

Covid-19 and J.K. Rowling’s The Ickabog

At the height of the coronavirus pandemic last April, when celebrities around the world were lecturing us via tweet to stay home and wear a mask, British novelist J. K. Rowling took a different approach. As kids were forced to forego school and interactions with friends, she published a new children’s book and released it in free installments for families stuck at home. The novel, The Ickabog, was published in full this past Thanksgiving. Proceeds from sales of the book are donated to communities hurt most by COVID-19.

Rowling has said that the Ickabog story first came to her years ago, when her own children were young. She wrote the book during the period in which she wrote the Harry Potter books, and claims to have made no serious modifications since that time. Yet intentionally or not, The Ickabog may be the most serious literary indictment of the mass response to the COVID-19 epidemic published to date.

The cover of JK Rowling’s The Ickabog. This may be a stretch but note the corona (Latin: crown) artfully woven into the book logo.

I bought the book as a gift for my Harry Potter-loving 9-year-old, and first picked it up on the Sabbath after Hannukah. My family had just returned from Jerusalem, where the lack of tourists and the still-considerable virus restrictions cast a pallor on this normally magical time of year. After months of closures, the street vendors of Jaffa and Ben Yehudah streets finally had their Judaica and souvenirs proudly on display, albeit with few takers. Seemingly half of the usually bustling restaurants were temporarily shuttered or closed for good. I wasn’t in the mood to read more of the endless news about the pandemic, so I turned to my son’s Rowling book looking for a light fantasy escape.

Read the full essay at First Things

Man Shouts What He is Missing: An Anthem for the Corona Lockdown

“In the last two weeks of seger (lockdown) in Israel, an almost laughably long list of public figures have admitted to violating the Covid-19 lockdown restrictions. Some of them are lawmakers who are themselves directly responsible for initiating the lockdown.”

Join me as I try to explore what is going on here, with the help of the iconic Israeli musician Meir Ariel. On Arutz Sheva/Israel National News.

Shas: The Movie

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As a particularly raucous Israeli election season enters the homestretch, a recent Israeli film, now making the Jewish film festival circuit with subtitles, provides some perspective. It’s called The Unorthodox (Ha-bilti Rishmiyim, literally “Those Without Permission”) and tells the little known story of the founding of the Shas political party, a punning acronym for “Torah observant Sephardim.”

See the Jewish Review of Books for the full review.

Aviva Gottlieb Zornberg’s Bewilderments: Reflections on the Book of Numbers

In this month’s Jewish Action I review Aviva Gottlieb Zornberg’s new-ish Bamidbar anthology.

Excerpt: Beyond offering specific insights, Zornberg presents an expansive framework for reading Tanach that sets her apart from nearly every interpreter out there. Her books are a true illumination of the Talmudic maxim which describes the Torah: “Turn it and turn it for everything is in it” (Avot 5:22). Zornberg highlights the remarkable potential of Tanach to reflect upon, and in turn be illuminated by, many of the deepest questions and concerns raised in continental philosophy, postmodern criticism and the field of psychoanalysis.

The full review may be read here

The Ambivalence of the Biblical Attitude toward Laughter

Jewish history has not always been characterized by laughter, but in Genesis it evokes the freedom and joy of a life in partnership with God.

Last week’s Torah reading of Lekh-L’kha (Genesis 12-17) tells the story of the birth of Abraham’s elder son Ishmael. By contrast, this week’s reading of Vayera (Genesis 18-22) has at its center the birth of his younger son Isaac. I say “by contrast” because, from the very start, beginning with the circumstances of their birth and their respective names, the text makes the difference between the two boys especially stark. Nor are these differences just a matter of literary curiosity; rather, they present divergent ways of relating to God.

Read the rest at Mosaic Magazine.

The Problem with the Tablets

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“For Cecil B. DeMille,the revelation at Sinai was a purely solitary affair. Charlton Heston’s Moses ascends the mountain on an individual spiritual quest; he hears the Ten Commandments as the Israelites are preparing to worship the golden calf. The scene certainly captures part of the biblical narrative, but it ignores entirely the collective and communal aspect of the moment, as well as the tension between the people’s desire for direct knowledge of God and their quite correct fear of what such knowledge entails. It also ignores the all-important prelude to the revelation: the covenant between God and Israel, for which Moses is nothing more than a go-between.”

For the full article, see this week’s Mosaic Magazine.

 

 

Were the Ancient Israelites Required to Appoint a King, or Simply Given the Option?

The monarchy begins twice.

 

This week’s Torah reading of Shoftim (Deuteronomy 16:18-21:9) concerns itself, more than any other, with political matters. It begins with the commandment to appoint “judges and officers in all your gates,” and ends with the laws of war. As is true throughout Deuteronomy, many of the precepts found in Shoftimare repetitions or elaborations of injunctions from previous books of the Torah. But one passage stands out both for its significance and for its novelty:

If, after you have entered the land that the Lord your God has assigned to you, and taken possession of it and settled in it, you decide, “I will set a king over me, as do all the neighboring nations,” you shall surely set a king over yourself, one chosen by the Lord your God.

Most surprising about this verse is its ambiguity: is appointing a king a requirement, or simply an option? And that’s not all: to the modern Western reader, accustomed to constitutions, the setup appears counterintuitive. One would have thought the Torah would prescribe a particular regime, and that the people would have some say regarding who, exactly, should rule. Instead, the people are to choose the form of government—evidently a monarchy—but the monarch himself is chosen by God…

The full article may be read at Mosaic Magazine