Jewish history has not always been characterized by laughter, but in Genesis it evokes the freedom and joy of a life in partnership with God.
Last week’s Torah reading of Lekh-L’kha (Genesis 12-17) tells the story of the birth of Abraham’s elder son Ishmael. By contrast, this week’s reading of Vayera (Genesis 18-22) has at its center the birth of his younger son Isaac. I say “by contrast” because, from the very start, beginning with the circumstances of their birth and their respective names, the text makes the difference between the two boys especially stark. Nor are these differences just a matter of literary curiosity; rather, they present divergent ways of relating to God.