The Kabbalah of Birds’ Nests

The way the nest-full every time we stirred
Stood up to us as to a mother-bird
Whose coming home has been too long deferred,
Made me ask would the mother-bird return
And care for them in such a change of scene
And might our meddling make her more afraid.
That was a thing we could not wait to learn.
We saw the risk we took in doing good,
But dared not spare to do the best we could

Robert Frost (“The Exposed Nest”)

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Is a biblical commandment against taking a mother bird with her young intended to teach mercy, or is it about something else?

For the full article see this week’s Mosaic Magazine. .

Why Does the Bible Require New Mothers to Atone after Childbirth?

The sections on purity and impurity in the book of Leviticus—which make up nearly a quarter of the book—are some of the most difficult for the modern reader of the Bible. The laws are complicated, the terminology obscure, the theological or moral message (if there is one) far from obvious, and some of the details (leprous houses, impure females) seeming logically or morally suspect. Even for the religiously observant Jewish reader, these passages, dealing with areas of halakhah rendered moot until the ultimate restoration of the Temple, may have little resonance.

One of the most confounding of such passages appears at the beginning of this week’s Torah reading of Tazria (Leviticus 12-13). Here God tells Moses that when a woman gives birth to a child, she is impure for several weeks, after which she must offer two distinct sacrifices: an “olah,” or burnt offering, and a “ḥatat,” or sin offering…

The full article may be read at Mosaic Magazine.