“In the last two weeks of seger (lockdown) in Israel, an almost laughably long list of public figures have admitted to violating the Covid-19 lockdown restrictions. Some of them are lawmakers who are themselves directly responsible for initiating the lockdown.”
A review of Yearning to Return (in Hebrew מחכה לתשובה) by the inimitable Rabbanit Yemima Mizrachi
״Yom Kippur is a day that most contemporary Jews associate with somber reflection and sensory deprivation. Yet, according to the Rabbis of the Mishna, it is actually one of the two most joyous days in the Jewish calendar. The other, Tu b’Av, is a holiday of love. centrality of joy, love, and human desire to Yom Kippur is explored by Israeli teacher and speaker Rabbanit Yemima Mizrachi in her recently translated book, Yearning to Return: Reflections on Yom Kippur.״
To read the full review see the the Jewish Review of Books today.
Shabbat Shalom and Gmar Chatima Tova to all.
….The word for repentance in Judaism, teshuvah, translates literally as “return.” A secular Jew who becomes observant is deemed a ba’al teshuvah, literally a “master of return.” Or, in modern Israeli parlance, a chozer be-teshuvah, which we might translate as a “returner to returning.” (His Christian equivalent is described as undergoing conversion or, in certain circles, as being “born again”—both of which are more radical than returning.) The word teshuvah implies that no great break is needed on the way to spiritual renewal. Rather, moving forward is a process of getting back in touch with what was, in some sense, there all along, though what you return to might be neither the religion of your great-great-grandfather in the Pale of Settlement nor that of an affable Chabad outreach rabbi half your age. Return need not be to any discernible prior place at all. The Talmud writes that God created the possibility for teshuvah before creating the world (Nedarim 39b). Return is a state of mind….