Shababnikim Season Two: Welcome to Rehavia

“On a bright spring day in a swanky Tel Aviv neighborhood, a handsome man sporting a trim beard and a perfectly perched black yarmulke alights from an expensive SUV. He kisses his beautiful and modestly clad wife, as three smartly dressed yeshiva boys across the street watch, swoon, and dream of similar lives for themselves. “A yeshiva boy who married well?” one suggests. “No, no—he earned it for himself!” his friend explains: After being expelled from a prestigious yeshiva for owning a smartphone, he flew to Rome, camped out for a week on the doorstep of Borsalino headquarters, and earned the right to open the first official Israeli chain of stores for the high-end Italian hatmaker. Although he is too busy earning money to study in yeshiva full time, he still dedicates time every day to study Talmud. “The modern haredi,” the boys say, sighing. “He enjoys both worlds. He has this and yet he also has that!” As they wave to him crossing the street, a large truck comes out of nowhere and plows into him. And so the show’s question remains: Is it really possible to have both this and that?”

Please check out the absolutely wonderful latest issue of Jewish Review of Books for a review of the second season of Shababnikim, a fabulous Israel television series with much more depth than initially meets the eye.

One Life to Live: Torah U-Madda Today

In a new symposium at The Lehrhaus entitled “Reclaiming Torah u-Madda,” I was given the chance to reflect on the state of “Torah U-Madda” (the relationship between Torah and Western culture) in the Modern Orthodox community today. I sought to address this topic on a philosophical level, through an analysis of a wonderful story by Isaac Bashevis Singer, as well as through some “real-world” examples of how these ideas might play out in practice. My latter comments generated more controversy than I would have liked. I would like to emphasize that my account of what has challenged me personally about my native community is not meant to constitute a comprehensive indictment of all that is wrong with Modern Orthodoxy. My goal in the essay is to introduce a philosophical framework and then briefly suggest how this framework might cohere in real-life scenarios. I don’t mind disagreement about the relevance of these scenarios but I am even more interested in discussing the worldview that underlies them.

Please see here for the full article. And I recommend perusing all of the terrific contributions to this forum.

Living Antiquities: Ozick, Great Books & Judaism

A recent conversation over at Tradition Magazine discusses the potential relationship (or lack thereof) between “Great Books” and Judaism. I weighed in with the help of one particularly great book, Antiquities by Cynthia Ozick. Please read the full essay here.

An excerpt: “There are many wonderful cases to be made for the contributions of great books to our culture, our civilization, and to ourselves. But on a common-sense level, Menand is right. While people who love literature (myself included) can make a compelling case for why these texts enrich our lives, we cannot generalize that those who read great literature are on the whole better people than those who are interested in other matters. Countless well-known authors and literature scholars have been involved in every kind of sordid affair imaginable. Indeed, whenever a new anti-Semitic tinged crusade against the Jewish State pops up, literature departments are inevitably leading the charge. Menand writes that “knowledge is a tool, not a state of being.” To me there is no doubt that the experience of reading Cervantes or Jane Austen can generate profound insights into the complexity of human experience, and morally sensitive writers like George Eliot or Leo Tolstoy create a powerful case for virtue. Yet clearly something else is necessary in order to lay the foundations of a moral life in practice.”

For more on that “something else,” see my latest in Tradition.

Tom Stoppard and Theodor Herzl in Jerusalem

This past February 14th marked the 116th anniversary of the publication of Theodor Herzl’s manifesto The Jewish State, which lay the groundwork for the modern Zionist movement and the state of Israel. That same evening a special event took place in the Jerusalem Theater: a performance of Herzl’s play The New Ghetto, written in 1894, just a few short weeks before he began composing The Jewish State. It is commonly understood that the turning point for Herzl—the moment he realized there was no escaping from anti-Semitism even in enlightened Western Europe—was the Dreyfus Affair that began in the fall of 1894. Yet The New Ghetto, written shortly beforehand, is proof that, as some scholars have argued, a proto-Zionist sensibility had already been roiling in Herzl’s mind.

Last month’s production was a historic privilege for those who attended it: it was the first time the play has ever been performed in Israel. 

For more about this wonderful performance, as well as an intriguing parallel with Tom Stoppard’s newest play Leopoldstadt, please see my new essay in Mosaic Magazine.

Holy Folly: Using Humor to Reach for God

In his 1905 philosophical analysis of humor, Jokes and Their Relation to the Unconscious, Sigmund Freud cites a classic Jewish joke: “Two Jews met in a railway carriage at a station in Galicia. ‘Where are you going?’ asked one. ‘To Cracow,’ was the answer. ‘What a liar you are!’ broke out the other. ‘If you say you’re going to Cracow, you want me to believe you’re going to Lemberg. But I know that in fact you’re going to Cracow. So why are you lying to me?’”

On the surface, the joke is a self-deprecating jab at the Jewish tendency to overthink things. But on a deeper level (and for Freud of course there is always a deeper level) the joke comments on the difficulty of discerning truth. He asks, “is it the truth if we describe things as they are without troubling to consider how our hearer will understand what we say?” Freud proposes that jokes like the one above “attack not a person or an institution but the certainty of our knowledge itself.” He is struck by how many jokes of this nature are Jewish ones.

For the full article please see the wonderful Summer edition of Lubavitch International Magazine.

What Does the Future Hold for Modern Orthodox Judaism?

From Mosaic Magazine

This week we published an essay by our new columnist Eli Spitzer about the direction of the Modern Orthodox movement and why it finds itself caught up in so many controversies. Eli’s article has attracted significant attention and comment, and so we thought we’d further the conversation, and also introduce him to you properly, by inviting Eli to discuss the ideas in his essay live next week. He’ll be chatting with another Mosaic writer, Sarah Rindner, who has plenty of ideas about Modern Orthodoxy herself. And they’ll both be answering questions from you, our readers and friends in the Mosaic community.

Join us on Tuesday, August 10, at 1:00 pm Eastern time for this private, live-streamed discussion on one of the most important topics facing Jewish observance today.

How to Join

This event is available to Mosaic subscribers. A subscription costs just $30, will get you access to this discussion, all of the essays—like Eli’s—that we publish, along with access to other events like this.

If you’re not yet a subscriber, you can sign up and ensure your access to this discussion right here.

Of Synagogues and Seinfeld: “ANU,” The New Museum of the Jewish People

In March, the Tel Aviv Jewish museum formerly known as the Nahum Goldmann Museum of the Jewish Diaspora(or Beit Hatfutsot) reopened after a ten-year, $100 million renovation. Now called ANU—Museum of the Jewish People, it offers a cheery, inclusive vision of Jewish peoplehood.

For the full review see here, in the wonderful new Summer issue of the Jewish Review of Books.

Jewish Continuity and Jewish Destiny: It’s Not Just About You

A Response to Is Jewish Continuity Sexist? by Mijal Bitton (Sources: A Journal of Jewish Ideas, Spring 2021)

“In delineating the various people and parties who could conceivably be offended by a Jewish continuity agenda, Bitton leaves out the most important population of all: the future humans upon whom the entirety of civilization rests. It’s true that having children is physically and emotionally taxing, and undoubtedly the burdens are unequally distributed between genders, at least for discrete periods in a child’s life. Some of these challenges can certainly be remedied; others are on a certain level inherent. Eve is told “in pain you shall bear your children,” and Adam too, is destined to work hard for all the days of life. Yet any account of these difficulties needs to be contextualized with at least a passing mention of the vast potential that accompanies bringing forth new life into the world.”

Please see here for the full response, thank you to Sources and to Mijal Bitton for the opportunity to reflect.

Frissons of Geulah

Thank you to Lubavitch International Magazine for the opportunity to consider what my own personal redemption might look like at this time. Please read the full article for wonderful contributions by the poets Yehoshua November, Eve Grubin and David Caplan.

Artwork by Sarah Kranz for Lubavitch International Magazine

This Is How It Begins . . . 

SARAH RINDNER

Two summers ago, while my family finalized our aliyah to Israel from the New Jersey suburbs, a few favorite songs found themselves repeating on our Spotify playlist. One was a catchy song by Israeli singer Udi Davidi called “See My Light,” which is in fact filled with rabbinic teachings about redemption. The refrain is a quote from Rabbi Hiyya’s statement in the Yerushalmi Talmud (Berachot 4:2): “This is how Israel’s redemption begins, little by little, everywhere it goes, it goes and multiplies.”  

The song gave me a little comfort as I spent the weeks packing up our life in the USA. When we first landed in Israel, and in the ensuing months, I certainly did not hear the bells of redemption ringing. Yet now, more accustomed to daily life and perhaps more sensitive to the spiritual nuances of the atmosphere here, not a few days pass by before I sense a little spark, a frisson, of redemption, geulah. These moments happen when I am out in nature, exploring the historically overloaded landscape of Israel. Vistas which appear in the Bible, were won and lost by numerous civilizations, and still remain a pleasant option for a Jewish family outing.

I feel redemption when my otherwise fully American children recite a verse from the Torah by heart like it is second nature, their natural sweetness blending with the sweetness of our tradition in a way that can’t be separated. Even as shops and businesses are shuttered because of the government’s response to the coronavirus, what should be a glum public mood is elevated by the goodness of the people of Israel. A young, secular smoothie-stand owner brought to his knees in debt still gives a free daily shake to every beggar who approaches his shop. Witnessing such an act of kindness, I looked at him with surprise and he pointed upward, “None of this is from us, you know?” I think I do know, little by little.